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My Beloved Dead

Artist journal page created by Connla Freyjason for an Artist Journaling group in which he was formerly very active. The theme for that day? Lies he has told…..Features elements from the January Gathering: Winter Time (available by clicking this image) by Duncan.

It’s that time of year again: the time of year when even the Muggles don’t have troubles talking about the Beloved Dead and actively seeking them out.  Halloween (Samhain) has been my favorite time of year since I was a child because it is the one and only time of the year where I, Michelle Iacona, get to “put my crazy on the front porch”, as they say down South.  It’s the one and only time of the year when people like me, who can do what I do, are even semi-accepted by the Muggles. It’s the one and only time of the year when I feel like I can be completely myself.  The rest of the year, I have, for most of my life, been forced to live inside the shell of a firestorm of lies, and so have my Beloved Dead. You see, I bring most of mine with me, everywhere I go.

For the past twenty-four years, I have literally given over my life to being a shamanic trans-medium.  When you say the word medium to most people, it either conjures images of some wizened old gypsy-woman, sitting in a trance in a very controlled environment, while the dead speak through her in her voice, or of some young, hip whipper-snapper who is constantly spot-on, but defines mediumship simply as relaying the messages of the dead to the seeker(s) (ala Hollywood Medium).  Neither of those is what I do.  I’m not that kind of medium.  There is very little that is “controlled” about my environment–sure, we have wards on our house, and I have wards on my person, and I have a few in my “ranks” who actively act as guardian or warrior figures; that’s pretty much where any of the normal definitions of “controlled environment” begin and end.  I can literally “switch off” with any of the members of my “ranks” at the drop of a hat, and with some of them, most Muggles would have zero clue that “Mishy has left the building”.  I patently do not “channel on cue”; I don’t “take requests”; I’m not a deejay.  What I do is not a “parlour trick”, nor is it a service I perform for the living.  No, this is a service I perform strictly for the Dead. And these Dead have, over the past twenty-four years, become Beloved.

I’ve often been asked by those who actually understand what I do–such people are few and far between–precisely why I do it.  I give up a lot of my time to do this; I have literally risked my lifemy livelihood, and my relationships with other living people to do this.  It would be so much easier simply to be the priestess, the Druid, the writer, than to do this.  In fact, because I do this, I actually have very little time for all of those other things that I can do, and do well.  So why would anyone choose this life?  Because I love them.  I love them with a love that is completely selfless, and very few people ever get to know love like that, much less express it themselves.

I certainly don’t do it because of what the Dead might teach me.  Trust me, I’ve been “at this” long enough to know that just because they’re dead, doesn’t mean they’re smart! Contrary to apparent popular belief, death is not the sort of spiritual awakening most people seem to think it is.  Does it clue you in, often quite suddenly, to what’s really going on in the Universe? Sure.  It’s definitely a crash course in cosmology, not unlike being thrown into the deep end of the largest swimming pool imaginable.  Most of the Dead I know and have met have been shocked by that, most of them to the point that they honestly need therapy: someone who can actively listen to what they’ve just experienced, and then help them make some sense of it.  In fact, the “cosmic newsflash from the Great Beyond” that is that sudden dip in the “cosmological pool” is often so overwhelming that the Dead actually need a break from it.  Luckily, I’m here, to give them that break.

Which works out nicely, because given my disability, I could also really use a break from my own body.  Lots of people have psoriasis and/or psoriatic arthritis, and live with it every day.  Very few people have psoriasis and/or psoriatic arthritis on the level that I have it.  That’s not just my opinion: that is the very informed official diagnosis of the former head of Pediatric Dermatology at the University of North Carolina at Chapel Hill (UNC).  If you are not actively living in my skin–as my Dead do–you cannot fully understand what I live with, on a day-to-day basis.  Imagine your own body attacking you.  Pretend your skin breaks open and secretes acid whenever it takes a notion to do so, while at the same time your bones are eating themselves and erroding.  That is what I experience every day.  So, yeah, I need a break.  Thankfully, my Dead love me back with that same selfless love, and are willing to step in and give it to me.

It’s rare that I get to use the personal pronoun “I”; most of the time, you will hear me refer to myself with what my Dead and some of my dearest live friends, relatives, and lovers have jokingly come to refer to as “the royal we”.  That’s because the instant I stepped foot on this path, my life ceased to be merely about me.  Suzanne jokingly referred to me today as the MDTA–Mass Dead Transit Authority–and she’s not wrong!  My life has become the paragon of that famous quote from Star Trek II: The Wrath of KhanThe needs of the many outweigh the needs of the few, or the one.  Wherever I go, whatever I do, the Dead are not far behind. What happens in my life reverberates in their afterlives, and vice versa, when they are here on the physical plane, “riding” me, or “horsing” me, or however you want to describe them inhabiting my flesh and blood person.  I have a responsibility to my Dead, and my Dead also have a responsibility to me.  We keep each other safe; we work to better each other’s welfare.  If you ever needed a real definition of what a symbiotic relationship actually is, take a look at our life, and you will find it.

Experiencing life (and death) in this way has taught me lessons in loyalty that most people never get to learn. The quickest way to end up on my shit list is to hurt or offend one of my Dead.  I have both ended relationships with the living and had relationships ended for me by the living due to my ardent defense of my Dead.  The Celtic Value of Loyalty informs everything I do in my life, and everything my Dead do in their afterlives, in relation to me, and this has been the case for twenty-four years between myself and Connla, twenty-two years between myself and Taliesin, and soon-to-be twenty years between myself and Michael.  “Newcomers” (whom we lovingly refer to as “Newlydeads”) quickly learn the value of loyalty within the scope of this relationship, too.  In the end, I don’t care if one of my Dead has been with me for two years or twenty:  they’re already dead, they’ve been through enough; hurt or offend them at your own peril. I will become the protective mother (think: Kali-ma), when it comes to them, and that is a side of me nobody wants to see! They reciprocate that loyalty: hurt or offend me, their “vessel” or “conduit” (and also, more importantly, their new family), and be prepared for a reaction equal to someone defending their child, spouse, or mother from an arsonist.  

These lessons in loyalty that I have learned in relationship to my Beloved Dead have often made it very hard for me to socialize with the living.  In fact, for the most part, up until four years ago, I had reached a point where, apart from a very few live people, I honestly preferred the company of the Dead.  The Dead don’t tend to stab you in the back as often as the living.  Perhaps that’s because they can more clearly see all they stand to lose by doing so.  The Dead don’t take a look at this particular situation and decide “oh, wait, I don’t believe in that”, or “I don’t believe in you”, or “I don’t believe this is actually happening”.  The Dead don’t point their fingers at me and call me a devil worshipper or a fake.  No, they are quite aware of what they are experiencing and what we are going through.  The Dead don’t demand “prove its”.  Live people tend to do all of that and more.

Which is why, when we moved North four years ago, and suddenly found ourselves in a whole new world (cue that song from Disney’s Aladdin), surrounded by people who actually understand what I can do, and what we are doing, we still didn’t tell those people what’s actually “going on” here.  We finally found ourselves in a position where we were meeting people who we honestly wanted to keep in our lives, which is rare for all of us, myself included.  We’ve lost more people than I care to count over the past twenty-four years because we were honest: because we told them what was “going on”, and they either:

  1. Decided they needed a “prove it” (in other words, they wanted us to treat our lives like some damnable dog and pony show and somehow prove to them that this is actually “real” or authentic)
  2. Decided they could dictate to me and my Dead who is in-body when (I’ve actually had at least one person turn to me, sitting here, spending time with them, as a friend, in my own body, and ask “when is Michael coming back, because I miss him, and really want to spend time with him instead”)  
  3. Stated they “believed in” all of this, until such time as said “belief” became somehow inconvenient to them  (this one most often happens when the person in question has definite pre-conceived notions about precisely what kind of personality the specific Dead person involved ought to have, according to them.  I often wonder what would happen in the world if we treated living people that way?  It’s because of this one that every singly one of my Dead now introduce themselves under their taken names, and to most people never reveal their actual given name–and, therefore, their true identity–from birth and in life.)
  4. Challenged me and my Dead to a face-off over afterlife cosmology, based on their own personal gnosis as a living person who has never actually been dead (Yeah, this one happens often, yet it never ceases to boggle my mind and theirs.  I mean, if you’ve only read books and seen movies about Iceland, for example, you wouldn’t try to tell a native of Iceland that either a) Iceland doesn’t exist, b) is nothing like what they say it’s like, or c) that they are the tourist, and you’re the aficionado, would you? This is genuinely the exact same thing! Yet it happens to us. Regularly.)
  5. Refused to obey our rules. (Look: our rules are simple, and really the same as in any other friendship with any other live person.  Things told in confidence should remain in confidence. If you wouldn’t go around spouting to everyone within shouting distance a secret told to you by a live friend, then why the hell would you feel motivated to betray the confidences of the Dead?  If you treat other live people with respect, not expecting them to jump through hoops or otherwise “perform”, why the hell would you do that to the Dead?)

It is still terrifying, every single time we “come out of the coffin” to someone we care about.  It’s one thing, to be “out and proud”, here on this blog, where we’re speaking largely to strangers who we hope will become customers who we hope might become friends.  It is another thing entirely to be face-to-face with someone you’ve come to know and love and worked hard to build relationship with and have to finally say “oh, by the way, all of the time that we’ve been growing attached to each other? Yeah, some of that time it was one of my Dead, not me, and they really care about you a lot, so please, don’t be one more person that we lose because of this….”   

Inevitably, in the sorts of circles in which we now travel, there will be those people who will ask “but I, myself, am psychically aware, so how is it that I couldn’t tell this is what’s happening, if this is really what’s happening”?  My response to those people is two-fold.  First, if you have actually spent time around me, and then around Connla, Taliesin, or especially Michael, how could you not tell the difference between me and them? I am a girly girl with a fairly strong Southern accent (especially if you are hearing me for the first time and are not from the South), who enjoys dripping with jewelry and wearing long, flow-y skirts, and generally “being a chick”, versus Connla, who speaks with a deep voice (although he has, admittedly, and much to his chagrin, picked up a Southern lilt courtesy of living in the South for twenty years), dresses in a very masculine style, and saunters everywhere he goes like some action hero who just got kicked out of the comic books? Or Michael, who is obviously Australian.  Second, after a decade or so of scaring the holy bejeesus out of small children who can most definitely see who is in here, whether they want to or not, my Dead have grown very skilled at cloaking themselves from “prying eyes”, willing or otherwise.  The first hundred or so times that you have to turn to the parent of a suddenly-screaming child and say “I don’t know what I did to frighten your child, but I’m really sorry” teaches you to keep your guard up, and never let it down.  Those first few hundred times when a kid calls the person in-body out as a dude, in an otherwise apparently female physical form, in the middle of Walmart also quickly puts the kibosh on not putting up a protective shield, lemme tell ya! Finally, and perhaps a bit too simplistically, my response to such people would be: “They’re people inhabiting a person.  Do your psychic bells and whistles always go off, every time you’re around people inhabiting people?  If so, that has got to suck for you!”

Most live people fear the Dead, and fear Death even more.  I feel profoundly blessed that I no longer do.  The Dead are just people.  If you aren’t afraid of other live people, you shouldn’t fear them, either.  Sure, over the years, I have had encounters with the angry dead, too.  I don’t enjoy the company of live angry people–they, quite frankly, scare me–so it’s pretty natural to feel the same way when it comes to dead angry people.  My solution, when it comes to them, is simple: they aren’t invited to “hang out”.  Most people feel a certain sadness when it comes to speaking of the Dead, or dealing with Death.  I’m not a stranger to grief, even though I know in my heart of hearts that it’s not like we “can’t keep in touch”.  I’ve seen what the Dead themselves go through upon crossing over–how they miss their living friends, relatives, spouses, children the same way those living friends, relatives, spouses, children no doubt miss them.  The Dead grieve the living, the same way we grieve the Dead.  And that is painful to know and to watch.  If I can afford them a momentary happiness, by letting them briefly “live” again, in the midst of all of that, I am honored to do so.   But they are absolutely not allowed to ever make contact with those living friends, relatives, spouses, children, because I understand, and they have to come to understand, that the pain of such encounters would be debilitating for both parties involved.  Why? Because of “prove it“.  Because this is not the “Mishy Dead On Demand Network”.  Because pre-conceived notions define belief in existence too often when it comes to this.  Because the absolutely unavoidable debate on cosmology that is destined to ensue will do more to build sadness and anger than it will to quell it.  Because, quite simply, these are our rules

Long before Samhain became a time for me to honor the Beloved Dead, Halloween was a time when this little Southern girl could actually whip out the Ouija board and the Tarot cards and dress the way she wanted to, without anybody threatening to burn her at the stake (which actually happened to me in high school: a group of boys decided that because I was actively doing spellwork for my friends and reading Tarot that I should burn for that, and they meant it.  While they never actually went through with attempting to carry out their threats, that did not make them any less real, nor any less terrifying).  Over the past twenty-four years, Halloween also became a time when I could “let my Dead out in public”:  they could actually go to the “redneck bar” dressed and behaving as themselves, without fearing any sort of backlash apart from “wow, Michelle always has the coolest and most authentic costumes! She even acts the part!”  

As an ordained Druid and medium, however, Samhain has brought a much larger view of this time of year into my life.  It is the Celtic New Year: a time when we let go of the old, and welcome in the new.  It is also, obviously, the time when we Pagans pause to actively honor our Beloved Dead.  Three-thousand-words-into this blog post (and thank you for sticking with me this far), that is why I am writing here today, rather than Connla or Frances or Taliesin or Tobias, or any of the others of my “possee”.  I am here, writing this, because I am sick and tired of having to live behind a veil of lies, and so are they.  Being forced to live our lives that way does not honor my Beloved Dead; it lessens them.  So this is my “New Year’s Resolution”, of sorts:

Believe whatever you choose to believe; my Dead and I will continue to know what we know.

This is who we are.  This is who I am, and what I can do.  I love and honor my Dead, for I know that my Dead love and honor me.  And for all of you out there who have loved and honored us in the same way:

Thank you.  We also love and honor you.

 

 

 

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Four Easy (Not Really) Lessons

I’ve officially been on sabbatical for two weeks (out of the eight weeks I’m taking), and I can already tell you that time off, while extremely important for self care (and for getting things done, like packing up this house and moving our home elsewhere), is also a valuable learning tool.  What could one possibly learn from an unpaid vacation?  Read on, Dear Friend….

Lesson #1: Prioritize Your Priorities

The primary purpose of this sabbatical is to pack, move, and then unpack and settle in.  So what does one do when one is not actively engaged in packing, moving, or unpacking? Those first few days of my “time off”, I had zero clue what to do with myself!  I even went so far as to look at sites on what to do when one retires, all of which had three things in common:

  • They all suggested taking up a hobby.
  • They all suggested taking up a sport.
  • They all suggested getting a part-time job.

Which left me wondering: if you’re so bored now that you’ve retired that you need to develop a hobby, take up a sport, and gain a part-time job, then why the hell did you retire in the first place?  This got me thinking a lot about my own priorities, and about priorities in general.  

Most people have a list somewhere in the back of their brain (or, perhaps, if they’re lucky, in the front of their brain) of the things that are the most important in their life.  Now, these may be things that are truly important–things without which life becomes bland and/or unlivable–or these may be things that are peripherally important–things that are necessary to facilitate the truly important things.  My experience of abject boredom during that first week of my sabbatical made me take a long, hard look at my own priorities, and sort through and differentiate the truly important from the peripherally important.

So what is truly important?  In the interest of not boring you to tears with the details of “my little life”, let’s answer that question in an “across the board” fashion:

  • Peace
  • Love
  • Happiness/Fulfillment

Yes, I know that might sound trite, but I have found it to be an ultimate truth.  The hippies in the 1960s got it right: so long as you have peace in your life (a life free of drama llamas, including yourself!), love in your life (whether from a beloved, or from family and friends), and you are happy and fulfilled (able to do things that make you smile and laugh, as well as feed your passions), pretty much anything could happen in “your little life”, and you’d still come out relatively unscathed on the other side of whatever happened!

Boredom, at its deepest core, is a feeling of emptiness: it’s that thing we feel when we’ve lost sight of our priorities, and forget for a moment to simply enjoy the peacefeel the love, and focus on happiness/fulfillment.

Lesson #2: Plenty Is As Plenty Does

We live in a society where the word plenty somehow automatically equates in our minds with monetary wealth, but when it’s all said and done, ultimately, money is one of those priorities which is peripherally important.  Money is a thing which may help facilitate those three things that are truly important, but it doesn’t lie at the core of any of them.  Plenty, on the other hand, often does.

Plenty is actually defined as “a large or sufficient amount or quantity; more than enough”.  

I ached over the need to take this sabbatical, because I was afraid it would interfere with my previous definition of plenty: i.e., plenty of money to pay my bills, help out around the house, and purchase the furniture and things we’re going to need in our new home.  What I have found over the course of the past two weeks is that I have exactly the same amount of that particular definition of plenty, whether I’m working my tail off every day or not.  Meanwhile, when I’m not working my tail off, the really important plenty has increased three-fold: I may not have plenty of money, but I do have plenty of peacelove, and happiness/fulfillment!

The bottom line is: plenty is as plenty does.  When you sit around focusing on money as the definition of plenty, all you ultimately wind up with is realizing precisely how poor, financially, you actually are.  In the process, you also end up killing peacepushing away love, and feeling sad/unfulfilled.  However, when you focus on the really important plenty, you find yourself doing plenty:  enjoying peace breeds more peace; recognizing love breeds more love; focusing on happiness/fulfillment breeds more happiness/fulfillment!

Lesson #3:  Don’t Complain, Explain.

To complain is to explore a situation by focusing on the most dissatisfying or annoying parts of that situation, whereas to explain is to explore that same situation by focusing on the most relevant and meaningful parts of it.  Complaining shatters peace (it is the ultimate drama llama bait!), annoys love (it pushes people away), and denies happiness/fulfillment. On the other hand, explaining can actually bring about peace, foster love (as it encourages people to listen and then attempt to meet genuine needs), and lead to happiness/fulfillment.

The entire process of selling a house, packing your belongings, finding a new home, and then moving your stuff and unpacking it into said new home sucks.  I’m not talking a little amount of suckage, like “wow, rainy days really suck”, I’m talking major, industrial vacuum cleaner level suckage, like “you stubbed your toe on the couch so hard you’re now bleeding? Man, that sucks!”  The whole thing is a bigtime complain vs. explain opportunity.

I’m not gonna lie: I spent most of the period just prior to taking this sabbatical complaining.  I complained about the lack of sleep I was getting, due to early call-times by our real estate agent for showings, as well as other issues.  I complained about the size of the yard at every home we looked at.  I complained about having to put my much-loved stuff in storage.  I complained about having to take the cat out of the house in ninety degree heat on short notice.  I complained about how the entire business of having to keep the house spotless for showings while also having to pack impacted my work schedule. I complained, and complained, and complained.  Consequently, there wasn’t a moment of peace to be had: I officially became a drama llama.  I drove my Beloved bugnuts, which had some serious ramifications in the love department.  I was constantly unhappy and unfulfilled, and pretty much on a mission to get everybody else on the unhappy/unfulfilled bandwagon.

And then something wonderful happened: I stopped complaining and started explaining.  I’m still not getting enough rest, but in two more weeks, we’ll be in our new home, and I can sleep whenever I please (between unpacking and homemaking, of course).  The yard at the new house isn’t exactly huge, but you know what? It has an actual tree, and less yard just means less to mow!  I am presently staring at blank walls and mountains of boxes, true, but all the stuff that’s already in storage is probably safer for the move than the stuff presently sitting in boxes in my office, so now I wish I had packed it all from the get-go! We may have had to take the cat out of the house on short notice, but guess what? We made new friends!  Finally, in keeping the house spotless for showings, I discovered there are more fulfilling forms of work than my work-work: making Suzanne smile is the most rewarding thing in my corner of the universe!  Guess what? Now I have peace, and I realize just how deeply I’m surrounded by love, and I’m as happy and fulfilled as the loudly purring cat who is presently asleep in my lap!

Lesson #4:  Your Stuff Should Tell A Story

I’ve spent a lot of time over the past two weeks (and the months prior) deciding which things to throw away, and which things to actually wrap lovingly in bubble wrap and put in boxes.  As a borderline hoarder (who is in love with a chronic purger), that has been a really tough process for me.  As an artist, I have a desperate need to be surrounded by pretty things. That has made putting things in boxes very tough.  I also tend to attach memories to things (more on that in a moment), so throwing things out is very hard for me.  As the boxes have mounted to fill our entire storage space, and now my office as well, I find myself wishing I had learned the previous three lessons sooner than now….

Because if I had, I would’ve realized: your stuff should tell your story.  If it doesn’t actively tell your story, or if it doesn’t help you tell that story, then you don’t actually need it in your life.  When I say it should tell your story, I don’t just mean that your stuff should somehow be symbolic of your actual autobiography. What I mean is way deeper than that: it should tell the story of what you wish and want your life to be.  It should represent a deep expression of those truly important priorities we talked about in lesson onepeacelove, and happiness/fulfillment.

This theory came into play a lot when I was cleaning out my desk.  Obviously, my desk is where I do all of my day-to-day work for Iaconagraphy.  It is also where I keep all of my important documents (like Michelle’s birth certificate), my myriad notebooks for online gaming, and all of my snack food.  Betwixt and between all of that, there are also a thousand dead lighters, a vast collection of character-shaped erasers, and various other flotsam and jetsam from my life (such as saved movie tickets and things “I might scrap one day”).  In short, apart from those important documents, there was a lot of crap in my desk!  There were legit six boxes of cookies in my snack drawer!  Six boxes!  

As I was going through all of that stuff, it occurred to me that the vast majority of it was autobiographical, but patently did not tell the story that I want or wish to tell.  It was autobiographical in that yes, I really like cookies, I smoke a lot (I have to, to maintain the necessary intake of coal tar to keep our disabling psoriasis on at least an even keel), I like quirky things, and I really enjoy scrapbooking.  But the story that all that stuff told was not the story I want or wish for: instead, it was a story of getting fat, being annoyed (because there are few things more annoying in life than a dead lighter), putting my own quirkiness in a drawer or on a shelf, and never having time to do the things I really enjoy.  So the cookies went to that great cookie graveyard in the sky, and the lighters joined them in the trash bag.  I kept the erasers as a reminder to stop putting those quirky parts of me in a drawer or on a shelf, and I resolved to actually scrap the things “I might scrap one day” as soon as we’re settled in our new home.

Everything I pack now is weighed against the question: does this tell my story as I wish or want my life to be?  I have a feeling this new lease on life is going to lead to a lot of throwing things away during my unpacking process!

So what dowish or want my life to be? What’s my story?  Once upon a time, there was a guy who had to die to learn how to live.  He loved the ocean, he loved a beautiful, brilliant woman (who loved him in return), and he also had the love of good friends and extended family.  And one day, he realized the ocean wasn’t someplace you go; it’s a feeling.  So he decided to surround himself, and the beautiful, brilliant woman he loved, with that feeling every day.  He realized the call of the gulls as you lie on the beach is really friends talking to friends, so he decided to be a seagull, and finally embraced his wings.  He discovered that cleaning and homemaking and creating beauty all around him gave him the peace he craved, so he decided to do those things all the time, instead of the things he had been doing, which made him perpetually cranky and constantly reminded him that he was financially poor, making him very, very sad.  He finally understood just how loved he was, and he basked in that, the way sunbathers bask in the sun.  And the dead man who learned how to live and his beautiful, brilliant woman, and his good friends and extended family lived happily ever after, and they were all fulfilled.

What’s your story?

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Rock Aching Against Water

Original art and blessing by Connla Freyjason; Thrud from a previous render by Daniel P. for Iaconagraphy (Thrud image only available at Red Bubble by clicking this image; opens in new tab)

I have spent most of my life attempting to emulate the famous Bruce Lee quote “Be water, my friend”, but for the past two weeks, I’ve felt more like the rock than the water: rock aching against water.  Most of you already know that we’re in the midst of selling our home and attempting to find and buy a new one, and I’ve said before: moving is hard.  As we go deeper and deeper down this tangled path, however, I’m discovering more and more every day that those three words are really too mild of a statement for precisely how difficult this entire scenario actually is.  “Be water, my friend” went flying out the window, leaving nary a feather behind, somewhere around June 11th, and it’s been all uphill from there!

For a moment, let’s talk about what that quote means, before we talk about its opposite.  In full, Bruce Lee said:

“Don’t get set into one form; adapt it, and build your own, and let it grow, be like water.  Empty your mind; be formless; shapeless–like water.  Now you put water in a cup, it becomes the cup.  You put water into a bottle, it becomes the bottle.  You put it in a teapot, it becomes the teapot.  Now, water can flow, or it can crash.  Be water, my friend.”

Basically, what this means it that you shouldn’t get locked into patterns; that you should basically learn to “roll with the punches”, and somehow keep landing on your feet.  It requires being mindful of your environment and surrounding situations to the point that you can easily “change your shape” to fit that environment and those situations–the way water becomes a cup, or a bottle, or a teapot.  It implies that you are adaptable; that you can take virtually any situation and “make it your own”; take command of it; know when to flow, and when to crash. Ultimately, “being like water” means being completely open to the fact that there are infinite possibilities open to us; it means being hard and soft at the same time; it means accepting the possibilities of success and failure equally. It is to believe that anything can happen, and that it actually might.  From a Heathen perspective, it means being comfortable with the ebb and flow of Wyrd, rather than afraid of that ebb and flow.  When we close ourselves off to all of that, we remove any chance for a sense of accomplishment, relegating ourselves to a constant state of feeling stymied, trapped, out of control, and basically doomed.  

And that is where being the rock, instead of the water, comes into this discussion.  Rocks don’t typically move.  They are static entities; their shape is their shape, and they aren’t exactly legendary for adapting.  Instead of adapting, they break and erode.  Generally, with a rock, “what you see is what you get”, which is why we have phrases like “written in stone” and “set in stone” to denote things that are unchangeable or immutable.  Rather than changing its environment, a rock is changed by its environment: moss grows, or the rock is broken apart by rushing water, or eroded into sand.  “Rock people” (as opposed to “water people”) see Wyrd as something which is likewise set in stone, and they live in an environment of fearing that Wyrd.  It is a life of feeling as though something unknown is constantly impending, and almost every creature alive fears the unknown.

Up until June 11th, I was doing a fairly decent job of “being water”, instead of “being rock”, with this whole home-selling-home-buying scenario.  I had dutifully packed up most of my office without batting an eye, looking upon the whole affair as the first key to a new future in our lives together. I was, in fact, actually excited about the whole thing.  I had begun shopping around online for potential new home prospects, and we had already toured a few open houses. I began embracing the whole concept of “mobile home living” and the “mobile home lifestyle”, which honestly tugged at my California-born heartstrings in ways that I couldn’t even begin to readily describe to my partner or anyone else.  I began feverishly creating home-plans (complete with decor motifs and furniture placement) at Roomstyler, and researching everything I could find on home makeovers (including fantastic accent wall treatments).  I resolved that I was going to become the “ultimate house husband” upon moving to our new locale, complete with all that such entails, right down to making sure dinner was on the table promptly at 5:30 every day when my Beloved gets home.  And I was super excited about all of that.  Wyrd would take us where we needed to be, and I had ultimate faith in the Gods in bringing us there.  So what changed?  How did I suddenly go from “water” to “rock”?

Prepping for our first open house, on the heels of our favorite future home prospect being pulled from the market, while suffering from the worst outbreak of pustular psoriasis we have ever endured started my downhill slide.  Still, I tried to remain hopeful, as we went that Wednesday to tour two other home prospects, the first of which we were both absolutely in love with.  Cat-in-tow, we went to tour two properties, both of which had promise, and I immediately came home and sat down the very next day and started plugging in our furniture and coming up with decorating motifs via Roomstyler.  Yes, I was terrified about where my health was taking me, but I kept reminding myself that soon our lifestyle would be way more laid back, and that somewhat helped me through. I continued to pray nightly (as I always do), even as I put my job on hold because I couldn’t write or even make art through the fever and the itching and the fear.  I tried to keep my chin up, and wade through the itching, the pain, and the knowledge that this could be the outbreak that ended both me and Michelle, and remain hopeful. I tried to stay water, my friends.

On the 22nd, that prospect we were in love with sold to another buyer.  I tried not to let that get me down, as my health was improving (however slightly), and instead focus on the other prospect we had toured.  The more of our furniture I crammed into the houseplan of it on Roomstyler, the more cramped it became, but I found “work arounds”, and kept plugging away.  “It’ll just be cozy”, I reminded myself and my partner; “and we love cozy, right?”  Meanwhile, we scheduled two more open houses, and I watched my Beloved work her tail off while I had to sit humbly by and try to “pray away the pain”.  I began to feel guilty that I couldn’t do as much as I had done around the house previously and internally beat myself up about that fact.  I began to pine for another property we had found that is totally our dreamhouse, but also totally un-financeable.  I began to hear the Princess Leia quote from Star Wars: A New Hope replayed over and over again inside my head, only with a real estate theme: “The more you tighten your grip, the more mobile homes will slip through your fingers”.  Except our “grip” didn’t feel tight at all; instead, it felt more and more like “one hand clapping”: an appendage constantly reaching out for what it wants, yet only grasping air. My downward spiral from “water” into “rock” had officially begun.

I am officially breakingeroding, and turning into sand.  Where once I sat out in the swing to watch the bunnies and the birds, and it would bring me peace, now I sit out in the swing and watch the bunnies and the birds to hide my tears.  What will life be like in a place where I can no longer hear the coyotes sing?  All I want to be able to do is look out my window and see a tree, and it doesn’t even have be my tree; it just needs to be a tree!  All the while I am constantly reminded that I am a financial disaster, living on the good graces of the people who love me, and cannot help with anything whatsoever except maybe a little housework here and there, and right now, I’m not even fully able to do that.  I feel like a piece of dandelion fluff blown on the wind; some magical thing, perhaps, to the eye of a child, but when it’s all said and done, wherever I come to land I will grow into a weed.  And weeds are a nuisance; they leech all of the good away.  My nightly prayers have begun to feel like something I say by rote.  Where once there was faith behind those words, now that faith has been replaced with a very definite desperation.  I still sing galdr, yet each time I do so, I am reminded of the two homes previously that I have tried to “galdr into existence” for us that have gone to other buyers, even as our own prospects grow ever more slim. I am spiraling ever deeper into a pit of despair, and I’m having a very hard time finding a way to climb back out of it. No longer caught up in the ebb and flow of Wyrd, it has instead become a wave which I fear will drown us all.  

This morning, I pulled Uruz for my daily rune-draw.  I do this every morning, asking the Gods to tell me Their intentions for me this day: how should I live; what should I do; to what should I put my energy?  Immediately, the blessing for Thrud which I had been led to create weeks ago popped into my mind, and most especially the line: As rock as it aches against water.  We don’t tend to think of the pain the rock endures, as it is broken apart by rushing water, until that moment when we have become that stone.  As Heathens, the words “the strength of mountains” sound like a fantastic thing to have; like something for which to actively strive.  That’s all well and good until one is actually asked to endure; then and only then does one realize just how tough it must be to be a mountain!  

So how does one go from being “rock” back to being “water”?  

Flip that switch in four steps:

  • Restore hope via gratitude.
  • Give yourself permission to believe in miracles; in infinite possibilities.
  • Define your ultimate possibility.
  • Ultimately believe in your ultimate possibility.

The first step is the restoration of hope.  That’s the “thing” I lost a good grasp on, starting around June 11th, and then pretty much totally on the 22nd.  As this proverbial stone has continued rolling downhill like an avalanche, things have come to feel more and more hopeless. And, as in that famous quote from the TV series Lost, “hope is a dangerous thing to lose“.  Perhaps the easiest way to flip our brains from a “doom cycle” back to a “hope cycle” is via gratitude.  Being grateful for the things around us provides the rational mind–that part of the brain that tends to be the “doomsayer” in the first place–with evidence that good things can and do, in fact, happen after all.  I end every day, no matter how shitty, with a litany of gratitude to the Gods for every single good thing that happened throughout that day, no matter how small: everything from “thank you for that heron that flew by my window this afternoon at two o’clock” to “thank you for time with my Beloved and Kili”.  So, clearly, I have a relatively decent “gratitude system” already in place, yet here I am still: a rock, instead of water.

Restoring hope should begin to pave the way for a restoration of the belief in infinite possibilities.  In other words, giving oneself permission to honestly believe in miracles.  Two weeks ago, I wholeheartedly did; now, notsomuch.  I believe that was the true turning point for me, with going from water to rock.  One can only be told so many times that something is impossible before one actually gets with the program and realizes that something is, in fact, impossible. And once we reach that point, miracles cease being a possibility.  The permission to believe in them is officially revoked.  Author Marianne Williamson, famous for her books on alternative spirituality, including A Course In Miracles, has this to say about giving oneself permission to believe in miracles:

“A miracle is a shift in perception from fear to love–from a belief in what is not real, to faith in that which is.  That shift in perception changes everything.”

Breaking that down from a strictly Heathen perspective, believing in miracles means understanding, accepting, and (most importantly) allowing the concept that all of those infinite possibilities–all of those miracles–are not utangard, but instead, innangard.  In other words, miracles aren’t something that happen to someone else out there in the big somewhere elsebut are instead right there, waiting for us, within our own circle of influence.  We fear what is outside our circle of influence, while we love what is inside our circle of influence.  When all of those infinite possibilities becomes things which are outside of that circle of influence–when we have that “one hand clapping” feeling that I described earlier, which makes us feel very out of control–we come to fear those possibilities, rather than love them.  The further we push possibility away from us, the more we come to fear it, and the more out of control we subsequently feel.  

So the third step is to define your ultimate possibility.  Your ultimate possibility should be the best possible outcome, based on the good things already being detailed by your personal “gratitude system“.  By basing the ultimate possibility on things which are already happening within our present circle of influence, all of those infinite possibilities become innangard, rather than utangard. My ultimate possibility, therefore, would be an attainable home that is sustainable by me, even given all of our health issues, which will require me to show off my interior design skills in effectively homemaking, because that is the “part of this bargain” which is actually within my circle of influence.  I cannot buy us a house; I can’t make that happen.  But I can make it a home. I cannot control whether or not there are trees in our yard-to-come, but I can learn to garden and grow things inside as well as outside. Home-buying is outside my circle of influence; it is utangardHomemaking, however, is something at which I excel–something I have always longed for the opportunity to actually do–and is therefore inside; it is innangard.

The final step, then, is to believe ultimately in that ultimate possibility.  Believing ultimately means that you put your heart and soul (all four parts of it!) into making that ultimate possibility an ultimate reality.  In my case, that means that rather than pinning all my hopes and dreams on this specific property, or that one, I instead put all of that energy into learning and preparing to do all of the things that are congruent with my ultimate possibility.  For example, if I want to be able to look out my window and see a tree, I need to start learning how to either plant one, paint one, or otherwise create one, rather than sitting around crying and moaning about “please, Gods, give me a tree!”  If I’m so obsessed with having “a room with a view”, instead of pinning everything on a specific property that has that view (which could just as easily slip away as not), I need to be developing creative ways to make a room have a view.

Ultimately, Wyrd is neither shaped for us nor set in stone: it ebbs and flows and changes with our every breath and our ever-changing attitudes.  When we trap ourselves in a cycle of hopelessness, then that becomes our Wyrd.  Instead of running like rabbits from shadows in the dark–from those things which are outside our circle of influence–we must come to realize that such behavior simply calls our worst fears to us.  By living our lives that way, we are literally bringing the worst possible Wyrd into existence.  Instead, we must focus on those things which we can control–those things which are inside our circle of influence–and take charge of those things.  Be grateful for them, and then do something with them and about them.  Even if it requires the strength of mountains; even if it hurts, like rock aching against water.