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Simplify, Simplify, Simplify

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As some of you already know, I am in the midst of a process of simplifying my life.  I figure: a sabbatical is an excellent time to take stock of where you’ve been, as well as where you hope to go, and get to the marrow of what you really want out of life.  As part of this process, one thing has become abundantly clear: I am a very complex human being.  Truth is, most of us are.  And complexity can, in many ways, be a very good thing, but not when it puts you in bondage; not when you become a slave to your own complexity.  I’ve discovered, undergoing this process, that this is most definitely the case for me. It might be the case for some of you as well, hence: this blog post.

I’m not going to sit here and tell you that I’ve got this all figured out, because lying to your audience is never a positive or good thing to do. I don’t have this all figured out yet, but what I can tell you is my process, so perhaps you can use it in your own lives, so that maybe we can all figure this out together.

It’s not exactly a state secret that when I want to figure something out, I often turn to the writings of Bruce Lee.  Master Lee spent most of the later years of his life writing about how to break free of the “classical mess”, as he called it.  Granted, at first blush, he was talking about martial arts forms when he coined that term–classical mess–but the truth is, (and he certainly realized this himself): any complexity which enslaves us is classical mess. His daughter, Shannon Lee, has begun a podcast which addresses many of the real-life (non-combat) applications of her father’s philosophy, so as I began my process of simplifying life, I naturally turned to that resource.  I spent my morning yesterday listening to one of her podcasts from back in June, on Hacking Away the Unessentials.  Over the course of this podcast, she mentions the books by Celebrity Organizer (yes, that’s a thing) Marie Kondo.  In those books, Marie Kondo introduces the Kon Mari Method: a method of home (and life) organization based on a seemingly very simple question: does this spark joy?  

I say that question only seems simple because what if you have forgotten what sparking joy feels like?  For that matter, what is your personal definition of joy? Not having the answers to these questions readily available, in my opinion, is a definite clue that you have become a slave to your own complexity.  I very quickly realized I only peripherally had the answers to these questions myself.

So let’s start with a textbook definition of sparking joy, and work our way up from there:

sparking:  setting something off with sudden force; igniting; setting off with a burst of activity; stirring to activity

joy:  an emotion of well-being, success, or good fortune; a state of happiness or bliss; a source or cause of delight

Therefore:

sparking joy:  setting off feelings of well-being, success, good fortune, happiness and bliss with sudden force; igniting a state of happiness or bliss; setting off a burst of active happiness, well-being, success, good fortune, or bliss; stirring one to actively be well, successful, fortunate, happy, or blissful.

So, sparking joy is first and foremost active.  It’s not so much a simple matter of “well this makes me happy”, or “this is pleasing”, as it is a sensation of not only being happy, but actually wanting to do something with that happiness; that joy.  Applying this to home organization: my stacks and stacks of books make me happy.  Is that enough to warrant keeping all of them? Well, frankly, no, it isn’t.  My stacks and stacks of books also make me want to do something about that happiness: they make me want to read and re-read them, and possibly share tidbits of that joy of reading with others. That is enough to warrant keeping all of them.  Now let’s take that same principle and apply it to a life situation: namely, my job; this business.  It makes me happy to sit for hours and make graphics, whether for papercrafting supplies or votive art.  Is that reason enough to keep doing that? Well, again, frankly, no it isn’t.  Making graphics for hours also makes me want to do something about that happiness: it makes me want to share that happiness by making those things available to simplify the lives of others. That is enough to warrant continuing to do that part of my job.  Make sense so far?

The marrow of what we really want out of life is that feeling of sparking joy.  That’s why we constantly buy more and more things; that’s why we get ourselves into these messes where we eventually become slaves to our own complexity in the first place.  We crave joy.  When we can’t find it inside ourselves anymore, we look outside, and when we start looking outside, we amass mountains of things which give us momentary happiness, but then wind up in piles and in boxes and cluttering our lives.  We also wind up cluttering our lives with unessential activities that actually prevent us, in the long run, from discovering and experiencing real joy.

Since the experience of real joy is too often a completely alien concept for most of us, rather than starting with a list of what actually sparks joy, we should probably begin with a list of what doesn’t.  I will give you my own list, by way of example, so that hopefully you can make one of your own:

  • Constantly worrying about being financially solvent.
  • Having to continually put things like housework and homemaking on a back burner because of that first thing on this list.
  • Feeling like I’m making my art “under the gun” because of the first thing on this list.
  • Never having time to do fun things (like play video games or craft or read or simply watch TV), once again because of the first thing on this list.
  • Feeling like I can rarely express my true opinions on things because of the misconceptions they will breed in other people.
  • Often feeling more like another dependent in the household, rather than like the “man of the house” (also heavily tied to the first thing on this list).

From that list, hopefully you can begin to see what things actually bring you real joy.  Again, by way of example, those things that bring me real joy, based out of the above list, would include:

  • Housework (I’m not kidding!)
  • Homemaking
  • Making art/being creative
  • Video games
  • Crafting
  • Reading
  • Watching TV/Movies
  • Playing with our cat
  • Birdwatching
  • Research (yes, I actually enjoy that)
  • Composing editorials (yes, I actually enjoy that, too)
  • Being the “man of the house”: being the one she can lean on, when she needs to lean on someone; being responsible for things so she has to take less responsibility and, therefore, has less stress; being dependable, instead of constantly depending.
  • Cooking

This is the point where we can apply the aforementioned Kon Mari Method, and begin to simplify our lives by getting rid of the “classical mess”: we declutter by removing complexity.  How can you get rid of the things on your first list (the list of things which patently do not spark joy), so that you can spend more time on the things in your second list (the things which do spark joy)?  The most obvious answer might be to simply curl that first list up in a neat little ball and toss it in the trash, but perhaps you have things on it (as I do) which facilitate the things in your second list (such as financial solvency)?  You wouldn’t get very far with list number two if you “throw the baby out with the bathwater”, now, would you?  Once again, let’s use me as an example. Your final list may look something like this:

  • Be actively grateful for every penny you make, and use it wisely. Replace stress with thanks.
  • Activate unplugged mornings:  get out of bed, make tea (because coffee hates me!), read for 15-20 minutes, and then check in with my Beloved to see if there is anything she needs me to immediately address in the house, and then address the house (housework/homemaking)
  • Have lunch.
  • Afternoon Pomodoro: Spend only one hour per day on writing, art, etc. that is directly business-related.
  • Live. Make time for friends and family. Make time for play (including crafting, video games, TV/movies, birding, and Kili-cat).
  • Take walks.
  • Prove dependability over dependency.
  • Cook more often.
  • Realize that schedules were made to be broken.
  • Realize that lists are simply words on paper, not chains we forge.  Don’t let them become that ever again!

As you are formulating these lists, you may find (as I did) that much of the complexity in your life is born out of clinging to habits (some of which may actually seem like very good and positive habits!).  That’s a whole other issue, bound up with things like conditioning, both outward and inward, which I will address in my next blog post (I hope!).

 

 

 

 

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Not Enjoying The Silence

Back in May, a white supremacist touting himself as a Heathen stabbed and killed two young men on a train in Portland, Oregon, when those two young men attempted to protect a pair of Muslim women from the supremacist’s attacks on them.  Members all across the Heathen Community raised their voices in an attempt to educate the rest of the world on what we actually believe and practice, lest we get lumped in with the “bad Heathens”.  I rarely get political, but it was enough to drive me to write a blog post about Declaration 127.

(You can find that blog post here, and Declaration 127 here.)

On August 12, 2017, violence erupted when white nationalists gathered for a “Unite the Right” march in Charlottesville, Virginia.  Ostensibly organized to prevent the removal of yet another remnant of Confederate history–this time, a statue of Robert E. Lee–from a city park, it quickly became apparent that this “march” was more about making history repeat itself, than about defending history so that it doesn’t repeat.  The white nationalists gathered around the site, “defending” it with Viking-styled shields.  Don’t believe me? Check this out:

(You can find that photo here.)

The response of the Heathen community in the wake of what has been described by some as an act of domestic terrorism? Thus far, I’ve seen maybe two posts. And I’m not enjoying the silence….neither is Tyr.

As technically-a-person-of-color (I’m of Asian descent; Chinese, specifically) who happens to be Heathen, and also happens to be spending his afterlife inhabiting a white Southern woman, I find that once again, I cannot keep my mouth shut.  I can’t keep politics off of this blog right now; to do so would go against every fiber of who and what I am. Before I proceed, you might want to thoroughly acquaint yourself with the beginning of that last sentence: I am notwhite guy; repeat: I am notwhite guy. I’m also devoutly Heathen. All set? Okay, that clarification completely out of the way, let’s continue:

As a group of people practicing a Reconstructionist or at least Reconstructionist-derived religion, Heathens, on the whole, are obsessed with history.  We only know what we know about our faith–enough to actually have this faith and have it continue to exist–because of historians, and anthropologists, and archaeologists.  Because we are so needfully well-acquainted with history, most of us are also very well aware of that old adage: 

Those who don’t know history are doomed to repeat it. ~Edmund Burke

Edmund Burke was an Irish statesman–a Dubliner, to be precise–as well as an author, orator, political theorist, and philosopher, who supported the American Revolution.  It’s a great quote, and growing more and more powerful by the day in our modern age, but the truth is, there are absolutely zero corroborating sources proving that Burke ever actually said or wrote those words.  That he said them first is a tradition.  However, we do know of someone else who absolutely said something quite similar:

Those who cannot remember the past are condemned to repeat it.” ~George Santayana

So who the heck was George Santayana?  He was a Spanish philosopher, essayist, poet, and novelist who was raised and educated in the United States from the age of eight and identified himself as an American, even though he maintained dual citizenship.  In fact, he spent most of his life not far from where I’m writing this: in Boston, Massachusetts, the birthplace of the very same Revolution that Edmund Burke so firmly supported. 

Why is that so important for this discussion: that Santayana was of Latin/Hispanic descent?  Unless you’ve been living under a rock for the past two years, you can likely arrive at that answer easily enough.  A person of color, and specifically, an immigrant person of Spanish descent actually said the words that both sides of the present argument are constantly using against each other in the worst ways imaginable. Chew on that for a minute.

Michelle and I both have written numerous posts here and elsewhere in defense of not tearing down Confederate monuments, and not erasing the Confederate flag as a symbol of heritage (not hate!), largely based on the argument of Santayana’s famous quote.  We stand by those arguments. However, on the other side of our arguments, which come from a very genuine place of standing behind that aphorism, there are people like those guys with the viking-style shields in Charlottesville, Virginia who are ostensibly defending the same things for the same reasons, but not really.  And they proved that conclusively on Saturday, August 12, 2017.

Because those people wouldn’t “dirty their mouths” with a quote from a Spanish immigrant, if they had actually known that was who said it.  It would be totally valid and “okay” if it had been said by the white guy from Dublin, but, oh my, the shock and disgust if they realized it had been said by a Spanish immigrant! (Who’s mother, by the way, was raised in the Philippines.)

This brief history of quotes (and the juicy irony involved) aside, the fact remains that the initial vision of those white nationalists (before the “real violence” ensued) is an image of a bunch of white, bearded dudes, standing in solidarity, behind a freaking Viking-style shield wall.  The guy who actually drove the car that killed the one person who perished in this “debacle”–who, incidentally, was white, just like the two young men who lost their lives in Portland, Oregon, back in May (not that that should matter, mind you, but the tragic irony should not be lost on anyone, which is why I point it out)–also stood in that initial wall, holding a shield.

(Don’t believe me? Check out this photo. He’s the second from the left, in front of a poster bearing yet more appropriated Heathen symbols, as well as appropriated Christian symbols: the Algiz rune, and a Chi Rho, respectively.)

And yet the Heathen community stands largely silent this time around, and I would really, very dearly, like to know why? So would Tyr.

For that matter, why aren’t Christians screaming about their symbology being appropriated by these asshats?  Because not all Christians are of the conservative, alt-right variety, anymore than all Heathens are of the white supremacist, neo-Nazi variety….

Plenty of people were out there screaming and yelling and having hissy fits back in 2015, when the outcry against the Confederate flag grew so loud that the General Lee, the car driven by the Dukes of Hazard, legit got a makeover, and resulted in the show (still in syndication) getting banned, even though most of its storylines that even touched on race relations in the South involved inclusiveness, rather than bigotry. (Though I never really cared for the show, I can honestly say it was a bit of a “redneck primer” on inclusivity, and I give it kudos for doing that way back in the 1970s.) Yet when it comes to actual religious symbols from whatever faith being bastardized, everybody’s suddenly mute? What gives?

Instead of an outcry on either side of the religious divide over such important matters, the one thing that everybody seems to be able to agree on is crucifying our current president for his statements in the aftermath of Charlottesville 2017.  I am not a fan of Donald Trump.  I try to largely keep my opinions on such things out of this blog, off of our Facebook page, and generally out of my sphere of discussion in general. Trump gets zero frith in my heart or mind, to the point that he’s so utangardh that he basically doesn’t exist to me.  In other words, I put him so “far away from me” that I don’t let his energy touch my own in any capacity. I find that’s healthier for me.  However, while I can understand people’s outrage that he did not single out the white supremacists involved (further proof, most argue, that he’s “in bed” with those people), that’s not the rhetoric being used by most people in opposition to his reaction to decry what he said.  No, what he’s being crucified for is saying that there was wrong on both sides.  Honestly, this is one of the few times in his presidency that he’s actually said something halfway honest or halfway correct.

So how dare I make such a statement?  How could somebody–anybody–who is against racism and patently against Trump himself deign to say such a thing?  Because we’re living in a world where everybody so desperately wants their side to be right that they’re willing to invoke violence to prove it, no matter how wrong they actually are, and even an imbecile like Trump can see it!

Don’t get it twisted: I am in no way, shape, form or fashion attempting to defend Trump in all this. What I am saying is that if what he actually meant in his statements is that “two wrongs never make a right“, then for one, brief shining moment in his presidency, he’s actually been right about something!  And we should probably all take a moment to bask in the shock of that, before moving on toward cohesion.

Because I don’t know if anybody else has recognized this yet, but our country hasn’t had anything remotely resembling cohesion, when it comes to racial relations, since seventeen-year-old Trayvon Martin fell to gunfire on a rainy February day in Florida in 2012.  That was during the Obama administration, folks–long before Trump was even a glimmer in the eye of the American conservative right-wing; back when he was just some orange-haired loudmouth whose primary vocabulary consisted of the words “You’re fired!”.  That was when we actually had a president of color!  That was the tragic death that began both the “Black Lives Matter” and the “Thin Blue Line” movements, and yet, forgotten by most people in the ensuing violence, raging arguments on both sides, and subsequent hate crimes, the dude who actually shot Trayvon Martin was also a person of color, and patently not a cop:  George Zimmerman is a man of Hispanic descent (specifically, Peruvian) who worked as an insurance fraud investigator while working towards an associate degree in criminal justice.  Zimmerman shot Martin while “serving” as the head of the local Neighborhood Watch program: he thought Trayvon “looked suspicious”, pursued the young man, and subsequently shot him.

What color the people involved in a situation–any situation–are ultimately does not matter when innocent lives are being lost. The symbols of my faith and your faith ultimately do not matter when innocent lives are being lost, either.  What ultimately matters is that we are all one family–the human race–and when we lose even one member of that family, we all lose.  There are no sides in that; there shouldn’t be any sides at all!  When someone dies innocently, everybody loses. Period.

If people are going to be building shield-walls around anything–any ideology–it should be that one!  Yet, that isn’t the case, unfortunately.  In fact, in most circles nowadays, if you have the cajones to say the words “all lives matter“, you’re instantly labeled as part of the racist scum! How the hell does that work out?

I became Heathen because faith, folk, and family was an ideal I could get behind: because, for me, treating other people honorably and fairly is the very crux of my faith, and the entire human race is both my folk and my family.  Very quickly, I discovered this was patently not what these words represented to most other Heathens, thanks to the bastardization of that phrase by the white supremacists among us.  To that subset, faith means guarding (white) folk and their (white) family from any outside forces seeking to “muddy” those waters with “other colored blood”.  Gobsmacked really is too small a word to describe how I felt upon said discovery.  I came to this Path because the core of it–that phrase, now bastardized–represented everything to me that I have believed my entire life, and now I am left with the astonishing realization that, like that famous quote from The Princess Bride, that phrase “does not mean what I think it means”.  

And maybe that’s the main reason why people are so gods-damned silent in the wake of Charlottesville 2017, even when the bastardization of the symbols of our faith are so morbidly less hidden in this “debacle”, than they were in the crime committed against those two young men (and the Muslim women they were trying to defend) in Portland, Oregon, three months ago.  Maybe it’s because the very foundation of our faith has become rocky ground on which to stand.  Or maybe it’s because there are far too many would-be Vikings among us, and not enough faithfilled people.  That “us versus them” sentiment was the very thing on which the Viking mindset rested, wasn’t it? I mean, after all? We see the thirst for it–that “us versus them” mentality–every time a member of our community says foul things about “those Christians”, lumping every follower of Christ in with the conservative crap-eaters; every time a member of our community talks about the Christian “weak god” or “dead god”; every time a member of our community types the letters UPG with hate and disdain as an expression of how “non-historically-accurate” true experiences of living faith are or possibly can be. It’s hard to cry out against people taking sides–no matter what those sides might be–when you’re a community divided in upon itself because people are so damned busy creating sides to take!

As a Chinese-American dead guy inhabiting a white Southern woman, I am quickly reaching a point where I am honestly afraid to wear my Thor’s Hammer in public or proudly show off any of the other symbols of my Heathen faith–runes included.  I’m afraid that people will “get the wrong impression” and label me as a racist. I am just as afraid, at this point, of the “inclusivity-championing liberals” as many Muslims, Hispanics, and African-Americans are of certain factions of the conservative right-wing.  And it patently should not be that way for either side of the equation! Yet, here we are.  And silence by our community in the wake of Charlottesville 2017 only serves to perpetuate that climate of fear.

So I will not join in that silence!

My faith is in a Deity(s) Who looks down upon this human race and sees, without doubt, and for once and for all, that we are all the same family.  My folk are those who will stand with me, against injustice: whether that injustice is due to race, creed, gender, or any other “dividing” factor.  And my family is the human race.  As Bruce Lee once said:

“Under the sky, under the heavens, Man, there is but one family.”

And I raise my own shield, not to defend some statue wrought by human hands in another time or place, or even some distant history which is too easily revised to suit the current political climate, but instead to defend that Truth which has always been with us:

We all matter.  Every man and woman is someone else’s mother, father, brother, sister, spouse, child. And every mother, father, brother, sister, spouse, and child matters.

We will never enjoy true peace until we realize this. Hate will continue to grow, no matter how bright and shining the motives of those who decide to take the side of the Right and the Just.  Until everyone is on that same side–so long as sides remain–we’re all living in No Man’s Land. And No Man’s Land is the place of stalemates, not victory.

 

 

 

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Rock Aching Against Water

Original art and blessing by Connla Freyjason; Thrud from a previous render by Daniel P. for Iaconagraphy (Thrud image only available at Red Bubble by clicking this image; opens in new tab)

I have spent most of my life attempting to emulate the famous Bruce Lee quote “Be water, my friend”, but for the past two weeks, I’ve felt more like the rock than the water: rock aching against water.  Most of you already know that we’re in the midst of selling our home and attempting to find and buy a new one, and I’ve said before: moving is hard.  As we go deeper and deeper down this tangled path, however, I’m discovering more and more every day that those three words are really too mild of a statement for precisely how difficult this entire scenario actually is.  “Be water, my friend” went flying out the window, leaving nary a feather behind, somewhere around June 11th, and it’s been all uphill from there!

For a moment, let’s talk about what that quote means, before we talk about its opposite.  In full, Bruce Lee said:

“Don’t get set into one form; adapt it, and build your own, and let it grow, be like water.  Empty your mind; be formless; shapeless–like water.  Now you put water in a cup, it becomes the cup.  You put water into a bottle, it becomes the bottle.  You put it in a teapot, it becomes the teapot.  Now, water can flow, or it can crash.  Be water, my friend.”

Basically, what this means it that you shouldn’t get locked into patterns; that you should basically learn to “roll with the punches”, and somehow keep landing on your feet.  It requires being mindful of your environment and surrounding situations to the point that you can easily “change your shape” to fit that environment and those situations–the way water becomes a cup, or a bottle, or a teapot.  It implies that you are adaptable; that you can take virtually any situation and “make it your own”; take command of it; know when to flow, and when to crash. Ultimately, “being like water” means being completely open to the fact that there are infinite possibilities open to us; it means being hard and soft at the same time; it means accepting the possibilities of success and failure equally. It is to believe that anything can happen, and that it actually might.  From a Heathen perspective, it means being comfortable with the ebb and flow of Wyrd, rather than afraid of that ebb and flow.  When we close ourselves off to all of that, we remove any chance for a sense of accomplishment, relegating ourselves to a constant state of feeling stymied, trapped, out of control, and basically doomed.  

And that is where being the rock, instead of the water, comes into this discussion.  Rocks don’t typically move.  They are static entities; their shape is their shape, and they aren’t exactly legendary for adapting.  Instead of adapting, they break and erode.  Generally, with a rock, “what you see is what you get”, which is why we have phrases like “written in stone” and “set in stone” to denote things that are unchangeable or immutable.  Rather than changing its environment, a rock is changed by its environment: moss grows, or the rock is broken apart by rushing water, or eroded into sand.  “Rock people” (as opposed to “water people”) see Wyrd as something which is likewise set in stone, and they live in an environment of fearing that Wyrd.  It is a life of feeling as though something unknown is constantly impending, and almost every creature alive fears the unknown.

Up until June 11th, I was doing a fairly decent job of “being water”, instead of “being rock”, with this whole home-selling-home-buying scenario.  I had dutifully packed up most of my office without batting an eye, looking upon the whole affair as the first key to a new future in our lives together. I was, in fact, actually excited about the whole thing.  I had begun shopping around online for potential new home prospects, and we had already toured a few open houses. I began embracing the whole concept of “mobile home living” and the “mobile home lifestyle”, which honestly tugged at my California-born heartstrings in ways that I couldn’t even begin to readily describe to my partner or anyone else.  I began feverishly creating home-plans (complete with decor motifs and furniture placement) at Roomstyler, and researching everything I could find on home makeovers (including fantastic accent wall treatments).  I resolved that I was going to become the “ultimate house husband” upon moving to our new locale, complete with all that such entails, right down to making sure dinner was on the table promptly at 5:30 every day when my Beloved gets home.  And I was super excited about all of that.  Wyrd would take us where we needed to be, and I had ultimate faith in the Gods in bringing us there.  So what changed?  How did I suddenly go from “water” to “rock”?

Prepping for our first open house, on the heels of our favorite future home prospect being pulled from the market, while suffering from the worst outbreak of pustular psoriasis we have ever endured started my downhill slide.  Still, I tried to remain hopeful, as we went that Wednesday to tour two other home prospects, the first of which we were both absolutely in love with.  Cat-in-tow, we went to tour two properties, both of which had promise, and I immediately came home and sat down the very next day and started plugging in our furniture and coming up with decorating motifs via Roomstyler.  Yes, I was terrified about where my health was taking me, but I kept reminding myself that soon our lifestyle would be way more laid back, and that somewhat helped me through. I continued to pray nightly (as I always do), even as I put my job on hold because I couldn’t write or even make art through the fever and the itching and the fear.  I tried to keep my chin up, and wade through the itching, the pain, and the knowledge that this could be the outbreak that ended both me and Michelle, and remain hopeful. I tried to stay water, my friends.

On the 22nd, that prospect we were in love with sold to another buyer.  I tried not to let that get me down, as my health was improving (however slightly), and instead focus on the other prospect we had toured.  The more of our furniture I crammed into the houseplan of it on Roomstyler, the more cramped it became, but I found “work arounds”, and kept plugging away.  “It’ll just be cozy”, I reminded myself and my partner; “and we love cozy, right?”  Meanwhile, we scheduled two more open houses, and I watched my Beloved work her tail off while I had to sit humbly by and try to “pray away the pain”.  I began to feel guilty that I couldn’t do as much as I had done around the house previously and internally beat myself up about that fact.  I began to pine for another property we had found that is totally our dreamhouse, but also totally un-financeable.  I began to hear the Princess Leia quote from Star Wars: A New Hope replayed over and over again inside my head, only with a real estate theme: “The more you tighten your grip, the more mobile homes will slip through your fingers”.  Except our “grip” didn’t feel tight at all; instead, it felt more and more like “one hand clapping”: an appendage constantly reaching out for what it wants, yet only grasping air. My downward spiral from “water” into “rock” had officially begun.

I am officially breakingeroding, and turning into sand.  Where once I sat out in the swing to watch the bunnies and the birds, and it would bring me peace, now I sit out in the swing and watch the bunnies and the birds to hide my tears.  What will life be like in a place where I can no longer hear the coyotes sing?  All I want to be able to do is look out my window and see a tree, and it doesn’t even have be my tree; it just needs to be a tree!  All the while I am constantly reminded that I am a financial disaster, living on the good graces of the people who love me, and cannot help with anything whatsoever except maybe a little housework here and there, and right now, I’m not even fully able to do that.  I feel like a piece of dandelion fluff blown on the wind; some magical thing, perhaps, to the eye of a child, but when it’s all said and done, wherever I come to land I will grow into a weed.  And weeds are a nuisance; they leech all of the good away.  My nightly prayers have begun to feel like something I say by rote.  Where once there was faith behind those words, now that faith has been replaced with a very definite desperation.  I still sing galdr, yet each time I do so, I am reminded of the two homes previously that I have tried to “galdr into existence” for us that have gone to other buyers, even as our own prospects grow ever more slim. I am spiraling ever deeper into a pit of despair, and I’m having a very hard time finding a way to climb back out of it. No longer caught up in the ebb and flow of Wyrd, it has instead become a wave which I fear will drown us all.  

This morning, I pulled Uruz for my daily rune-draw.  I do this every morning, asking the Gods to tell me Their intentions for me this day: how should I live; what should I do; to what should I put my energy?  Immediately, the blessing for Thrud which I had been led to create weeks ago popped into my mind, and most especially the line: As rock as it aches against water.  We don’t tend to think of the pain the rock endures, as it is broken apart by rushing water, until that moment when we have become that stone.  As Heathens, the words “the strength of mountains” sound like a fantastic thing to have; like something for which to actively strive.  That’s all well and good until one is actually asked to endure; then and only then does one realize just how tough it must be to be a mountain!  

So how does one go from being “rock” back to being “water”?  

Flip that switch in four steps:

  • Restore hope via gratitude.
  • Give yourself permission to believe in miracles; in infinite possibilities.
  • Define your ultimate possibility.
  • Ultimately believe in your ultimate possibility.

The first step is the restoration of hope.  That’s the “thing” I lost a good grasp on, starting around June 11th, and then pretty much totally on the 22nd.  As this proverbial stone has continued rolling downhill like an avalanche, things have come to feel more and more hopeless. And, as in that famous quote from the TV series Lost, “hope is a dangerous thing to lose“.  Perhaps the easiest way to flip our brains from a “doom cycle” back to a “hope cycle” is via gratitude.  Being grateful for the things around us provides the rational mind–that part of the brain that tends to be the “doomsayer” in the first place–with evidence that good things can and do, in fact, happen after all.  I end every day, no matter how shitty, with a litany of gratitude to the Gods for every single good thing that happened throughout that day, no matter how small: everything from “thank you for that heron that flew by my window this afternoon at two o’clock” to “thank you for time with my Beloved and Kili”.  So, clearly, I have a relatively decent “gratitude system” already in place, yet here I am still: a rock, instead of water.

Restoring hope should begin to pave the way for a restoration of the belief in infinite possibilities.  In other words, giving oneself permission to honestly believe in miracles.  Two weeks ago, I wholeheartedly did; now, notsomuch.  I believe that was the true turning point for me, with going from water to rock.  One can only be told so many times that something is impossible before one actually gets with the program and realizes that something is, in fact, impossible. And once we reach that point, miracles cease being a possibility.  The permission to believe in them is officially revoked.  Author Marianne Williamson, famous for her books on alternative spirituality, including A Course In Miracles, has this to say about giving oneself permission to believe in miracles:

“A miracle is a shift in perception from fear to love–from a belief in what is not real, to faith in that which is.  That shift in perception changes everything.”

Breaking that down from a strictly Heathen perspective, believing in miracles means understanding, accepting, and (most importantly) allowing the concept that all of those infinite possibilities–all of those miracles–are not utangard, but instead, innangard.  In other words, miracles aren’t something that happen to someone else out there in the big somewhere elsebut are instead right there, waiting for us, within our own circle of influence.  We fear what is outside our circle of influence, while we love what is inside our circle of influence.  When all of those infinite possibilities becomes things which are outside of that circle of influence–when we have that “one hand clapping” feeling that I described earlier, which makes us feel very out of control–we come to fear those possibilities, rather than love them.  The further we push possibility away from us, the more we come to fear it, and the more out of control we subsequently feel.  

So the third step is to define your ultimate possibility.  Your ultimate possibility should be the best possible outcome, based on the good things already being detailed by your personal “gratitude system“.  By basing the ultimate possibility on things which are already happening within our present circle of influence, all of those infinite possibilities become innangard, rather than utangard. My ultimate possibility, therefore, would be an attainable home that is sustainable by me, even given all of our health issues, which will require me to show off my interior design skills in effectively homemaking, because that is the “part of this bargain” which is actually within my circle of influence.  I cannot buy us a house; I can’t make that happen.  But I can make it a home. I cannot control whether or not there are trees in our yard-to-come, but I can learn to garden and grow things inside as well as outside. Home-buying is outside my circle of influence; it is utangardHomemaking, however, is something at which I excel–something I have always longed for the opportunity to actually do–and is therefore inside; it is innangard.

The final step, then, is to believe ultimately in that ultimate possibility.  Believing ultimately means that you put your heart and soul (all four parts of it!) into making that ultimate possibility an ultimate reality.  In my case, that means that rather than pinning all my hopes and dreams on this specific property, or that one, I instead put all of that energy into learning and preparing to do all of the things that are congruent with my ultimate possibility.  For example, if I want to be able to look out my window and see a tree, I need to start learning how to either plant one, paint one, or otherwise create one, rather than sitting around crying and moaning about “please, Gods, give me a tree!”  If I’m so obsessed with having “a room with a view”, instead of pinning everything on a specific property that has that view (which could just as easily slip away as not), I need to be developing creative ways to make a room have a view.

Ultimately, Wyrd is neither shaped for us nor set in stone: it ebbs and flows and changes with our every breath and our ever-changing attitudes.  When we trap ourselves in a cycle of hopelessness, then that becomes our Wyrd.  Instead of running like rabbits from shadows in the dark–from those things which are outside our circle of influence–we must come to realize that such behavior simply calls our worst fears to us.  By living our lives that way, we are literally bringing the worst possible Wyrd into existence.  Instead, we must focus on those things which we can control–those things which are inside our circle of influence–and take charge of those things.  Be grateful for them, and then do something with them and about them.  Even if it requires the strength of mountains; even if it hurts, like rock aching against water.