Posted on

Mindful Monday: Pre-Mother’s Night

Image created by Connla Freyjason using digital elements and papers from January Gathering: A Winter’s Tale, available in our store by clicking this image (opens in new tab), as well as our upcoming Imramma. Digital painting of the Disir by Fenrir for Iaconagraphy. Poetry original, by Connla Freyjason.

That’s right: Pre-Mother’s Night!  That’s how I choose to view the American holiday of Thanksgiving, that oft-maligned feast of ultimate political incorrectness (Pilgrims and Indians, really?) that is, for most, an excuse to pig out on copious amounts of turkey and fall asleep watching football.  It is also the ultimate Kitchen Witch’s holiday, and this year, I am looking very forward to actually being in the kitchen with my favorite Kitchen Witch: my Beloved, Suzanne.

“The Kitchen Witch of it all” is in large part why I see Thanksgiving as a sort of Pre-Mother’s Night celebration.  For those unfamiliar with the Norse-derived observance of Mother’s Night, it traditionally falls on the eve before the Winter Solstice, and is more or less the “kick-off” of the Yule season (which either runs for the 12 days following December 21st, or from December 21-January 12, depending on your source material).  It is a night to toast Frigga, Frau Holda, and Freyja, and also to honor the Disir, including those female ancestors who have paved the way for us.  In other words, it is a night to thank those women (Goddesses, as well as goddesses-in-their-own-right) who were bastions of the Hearth and Home: we’re talking about more than the “glorified housewife” here, folks; we’re talking about recognizing women as the heart and soul and guardians of what it means to be us, as human beings.  Since falling in love with Suzanne a few years ago, she has taught me that the heart of Kitchen Witchery is one very simple maxim: Food is love.  If you’ve ever been blessed with eating her food, you know, as I do, that you can literally taste the love in it. And that is why Thanksgiving has become, for us, Pre-Mother’s Night: it is a time for us to begin (a bit early) to show our gratitude to the Disir, for in our house, we understand that gratitude is one of the most vital outpourings of love that anyone can give.

Subliminally, in my heart and mind, I have always understood Thanksgiving as a part of Yuletide.  While everyone else is sitting around complaining that there are already Christmas decorations available at Wal-Mart in the heart of October, I am secretly rubbing my hands together in anticipation of the Yuletide cheer I can spread throughout our humble home.  That has always been a part of me: long before I ever dreamed of becoming a chronic crafter, I was a chronic “Christmas nut”.  Even as a child, I would get very upset if my Mother didn’t put up the tree before Thanksgiving, and many was the time that I was scolded for asking out loud (in the home of someone who had not dutifully decorated pre-Thanksgiving) “why don’t they have their tree up yet, Mama?  Don’t they know it’s almost-Christmas?” Because to me, almost-Christmas was a holiday season unto itself: that quiet time before the holiday rush when people could actually contemplate and enjoy the Yuletide season.

My first year in Massachusetts, when November rolled around, I immediately began plotting almost-Christmas: “Look, Honey, we can put the tree up there, and I can do a glorious run of garland down that banister over there, and we can do another garland over the sink, maybe with peppermints? And we can cuddle on the couch and enjoy the warmth of all of it, and eat yummy things, and remind ourselves why we’re so thankful!” And she looked at me like I had lost my ever-loving mind!  “It’s not even Thanksgiving yet! We don’t decorate for Christmas until December.”  I was literally agape; I was horrified!  No almost-Christmas?  This cannot be! But there has been no almost-Christmas for four long years…..

Long before I was remotely Heidhrinn, I somehow understood that the period between Samhain (Alfablot) and the end of Yule was a season unto itself.  Samhain (Alfablot) marks the beginning of a season when the “veils are thin”:  it is understood as the beginning of the Dark Half of the Year in most Pagan circles in the northern hemisphere.  At Samhain (Alfablot) the Dead and other denizens of the Otherworld begin to more easily make their way into our mundane world.  That doesn’t end the moment you pack up your Halloween decorations; it is a phenomenon which continues through Yule, and even slightly after, until the dawn of February.  It is a time for contemplation and introspection, but also a time for gratitude, that most sincere expression of love.  And within that gratitude, we also find cause for joy: hence, Yule.

So pre-Mother’s Night may not officially be a “thing”, but it is at our house, and as we hurtle towards Thanksgiving on Thursday, here at our house, we will not only be preparing to pig out on turkey and fall asleep watching football.  We will also be lighting candles and incense on our altars, placing images of our beloved female Ancestors in a prominent place upon them, and pouring blot to Frigga and to Freyja and to the other Disir. And I will be preparing those first forays of decorating for what I once called almost-Christmas, but now understand as that solemn time of quiet gratitude and love that lays the foundation for the joy of Yule‘Tis the season!

 

 

Posted on

My Beloved Dead

Artist journal page created by Connla Freyjason for an Artist Journaling group in which he was formerly very active. The theme for that day? Lies he has told…..Features elements from the January Gathering: Winter Time (available by clicking this image) by Duncan.

It’s that time of year again: the time of year when even the Muggles don’t have troubles talking about the Beloved Dead and actively seeking them out.  Halloween (Samhain) has been my favorite time of year since I was a child because it is the one and only time of the year where I, Michelle Iacona, get to “put my crazy on the front porch”, as they say down South.  It’s the one and only time of the year when people like me, who can do what I do, are even semi-accepted by the Muggles. It’s the one and only time of the year when I feel like I can be completely myself.  The rest of the year, I have, for most of my life, been forced to live inside the shell of a firestorm of lies, and so have my Beloved Dead. You see, I bring most of mine with me, everywhere I go.

For the past twenty-four years, I have literally given over my life to being a shamanic trans-medium.  When you say the word medium to most people, it either conjures images of some wizened old gypsy-woman, sitting in a trance in a very controlled environment, while the dead speak through her in her voice, or of some young, hip whipper-snapper who is constantly spot-on, but defines mediumship simply as relaying the messages of the dead to the seeker(s) (ala Hollywood Medium).  Neither of those is what I do.  I’m not that kind of medium.  There is very little that is “controlled” about my environment–sure, we have wards on our house, and I have wards on my person, and I have a few in my “ranks” who actively act as guardian or warrior figures; that’s pretty much where any of the normal definitions of “controlled environment” begin and end.  I can literally “switch off” with any of the members of my “ranks” at the drop of a hat, and with some of them, most Muggles would have zero clue that “Mishy has left the building”.  I patently do not “channel on cue”; I don’t “take requests”; I’m not a deejay.  What I do is not a “parlour trick”, nor is it a service I perform for the living.  No, this is a service I perform strictly for the Dead. And these Dead have, over the past twenty-four years, become Beloved.

I’ve often been asked by those who actually understand what I do–such people are few and far between–precisely why I do it.  I give up a lot of my time to do this; I have literally risked my lifemy livelihood, and my relationships with other living people to do this.  It would be so much easier simply to be the priestess, the Druid, the writer, than to do this.  In fact, because I do this, I actually have very little time for all of those other things that I can do, and do well.  So why would anyone choose this life?  Because I love them.  I love them with a love that is completely selfless, and very few people ever get to know love like that, much less express it themselves.

I certainly don’t do it because of what the Dead might teach me.  Trust me, I’ve been “at this” long enough to know that just because they’re dead, doesn’t mean they’re smart! Contrary to apparent popular belief, death is not the sort of spiritual awakening most people seem to think it is.  Does it clue you in, often quite suddenly, to what’s really going on in the Universe? Sure.  It’s definitely a crash course in cosmology, not unlike being thrown into the deep end of the largest swimming pool imaginable.  Most of the Dead I know and have met have been shocked by that, most of them to the point that they honestly need therapy: someone who can actively listen to what they’ve just experienced, and then help them make some sense of it.  In fact, the “cosmic newsflash from the Great Beyond” that is that sudden dip in the “cosmological pool” is often so overwhelming that the Dead actually need a break from it.  Luckily, I’m here, to give them that break.

Which works out nicely, because given my disability, I could also really use a break from my own body.  Lots of people have psoriasis and/or psoriatic arthritis, and live with it every day.  Very few people have psoriasis and/or psoriatic arthritis on the level that I have it.  That’s not just my opinion: that is the very informed official diagnosis of the former head of Pediatric Dermatology at the University of North Carolina at Chapel Hill (UNC).  If you are not actively living in my skin–as my Dead do–you cannot fully understand what I live with, on a day-to-day basis.  Imagine your own body attacking you.  Pretend your skin breaks open and secretes acid whenever it takes a notion to do so, while at the same time your bones are eating themselves and erroding.  That is what I experience every day.  So, yeah, I need a break.  Thankfully, my Dead love me back with that same selfless love, and are willing to step in and give it to me.

It’s rare that I get to use the personal pronoun “I”; most of the time, you will hear me refer to myself with what my Dead and some of my dearest live friends, relatives, and lovers have jokingly come to refer to as “the royal we”.  That’s because the instant I stepped foot on this path, my life ceased to be merely about me.  Suzanne jokingly referred to me today as the MDTA–Mass Dead Transit Authority–and she’s not wrong!  My life has become the paragon of that famous quote from Star Trek II: The Wrath of KhanThe needs of the many outweigh the needs of the few, or the one.  Wherever I go, whatever I do, the Dead are not far behind. What happens in my life reverberates in their afterlives, and vice versa, when they are here on the physical plane, “riding” me, or “horsing” me, or however you want to describe them inhabiting my flesh and blood person.  I have a responsibility to my Dead, and my Dead also have a responsibility to me.  We keep each other safe; we work to better each other’s welfare.  If you ever needed a real definition of what a symbiotic relationship actually is, take a look at our life, and you will find it.

Experiencing life (and death) in this way has taught me lessons in loyalty that most people never get to learn. The quickest way to end up on my shit list is to hurt or offend one of my Dead.  I have both ended relationships with the living and had relationships ended for me by the living due to my ardent defense of my Dead.  The Celtic Value of Loyalty informs everything I do in my life, and everything my Dead do in their afterlives, in relation to me, and this has been the case for twenty-four years between myself and Connla, twenty-two years between myself and Taliesin, and soon-to-be twenty years between myself and Michael.  “Newcomers” (whom we lovingly refer to as “Newlydeads”) quickly learn the value of loyalty within the scope of this relationship, too.  In the end, I don’t care if one of my Dead has been with me for two years or twenty:  they’re already dead, they’ve been through enough; hurt or offend them at your own peril. I will become the protective mother (think: Kali-ma), when it comes to them, and that is a side of me nobody wants to see! They reciprocate that loyalty: hurt or offend me, their “vessel” or “conduit” (and also, more importantly, their new family), and be prepared for a reaction equal to someone defending their child, spouse, or mother from an arsonist.  

These lessons in loyalty that I have learned in relationship to my Beloved Dead have often made it very hard for me to socialize with the living.  In fact, for the most part, up until four years ago, I had reached a point where, apart from a very few live people, I honestly preferred the company of the Dead.  The Dead don’t tend to stab you in the back as often as the living.  Perhaps that’s because they can more clearly see all they stand to lose by doing so.  The Dead don’t take a look at this particular situation and decide “oh, wait, I don’t believe in that”, or “I don’t believe in you”, or “I don’t believe this is actually happening”.  The Dead don’t point their fingers at me and call me a devil worshipper or a fake.  No, they are quite aware of what they are experiencing and what we are going through.  The Dead don’t demand “prove its”.  Live people tend to do all of that and more.

Which is why, when we moved North four years ago, and suddenly found ourselves in a whole new world (cue that song from Disney’s Aladdin), surrounded by people who actually understand what I can do, and what we are doing, we still didn’t tell those people what’s actually “going on” here.  We finally found ourselves in a position where we were meeting people who we honestly wanted to keep in our lives, which is rare for all of us, myself included.  We’ve lost more people than I care to count over the past twenty-four years because we were honest: because we told them what was “going on”, and they either:

  1. Decided they needed a “prove it” (in other words, they wanted us to treat our lives like some damnable dog and pony show and somehow prove to them that this is actually “real” or authentic)
  2. Decided they could dictate to me and my Dead who is in-body when (I’ve actually had at least one person turn to me, sitting here, spending time with them, as a friend, in my own body, and ask “when is Michael coming back, because I miss him, and really want to spend time with him instead”)  
  3. Stated they “believed in” all of this, until such time as said “belief” became somehow inconvenient to them  (this one most often happens when the person in question has definite pre-conceived notions about precisely what kind of personality the specific Dead person involved ought to have, according to them.  I often wonder what would happen in the world if we treated living people that way?  It’s because of this one that every singly one of my Dead now introduce themselves under their taken names, and to most people never reveal their actual given name–and, therefore, their true identity–from birth and in life.)
  4. Challenged me and my Dead to a face-off over afterlife cosmology, based on their own personal gnosis as a living person who has never actually been dead (Yeah, this one happens often, yet it never ceases to boggle my mind and theirs.  I mean, if you’ve only read books and seen movies about Iceland, for example, you wouldn’t try to tell a native of Iceland that either a) Iceland doesn’t exist, b) is nothing like what they say it’s like, or c) that they are the tourist, and you’re the aficionado, would you? This is genuinely the exact same thing! Yet it happens to us. Regularly.)
  5. Refused to obey our rules. (Look: our rules are simple, and really the same as in any other friendship with any other live person.  Things told in confidence should remain in confidence. If you wouldn’t go around spouting to everyone within shouting distance a secret told to you by a live friend, then why the hell would you feel motivated to betray the confidences of the Dead?  If you treat other live people with respect, not expecting them to jump through hoops or otherwise “perform”, why the hell would you do that to the Dead?)

It is still terrifying, every single time we “come out of the coffin” to someone we care about.  It’s one thing, to be “out and proud”, here on this blog, where we’re speaking largely to strangers who we hope will become customers who we hope might become friends.  It is another thing entirely to be face-to-face with someone you’ve come to know and love and worked hard to build relationship with and have to finally say “oh, by the way, all of the time that we’ve been growing attached to each other? Yeah, some of that time it was one of my Dead, not me, and they really care about you a lot, so please, don’t be one more person that we lose because of this….”   

Inevitably, in the sorts of circles in which we now travel, there will be those people who will ask “but I, myself, am psychically aware, so how is it that I couldn’t tell this is what’s happening, if this is really what’s happening”?  My response to those people is two-fold.  First, if you have actually spent time around me, and then around Connla, Taliesin, or especially Michael, how could you not tell the difference between me and them? I am a girly girl with a fairly strong Southern accent (especially if you are hearing me for the first time and are not from the South), who enjoys dripping with jewelry and wearing long, flow-y skirts, and generally “being a chick”, versus Connla, who speaks with a deep voice (although he has, admittedly, and much to his chagrin, picked up a Southern lilt courtesy of living in the South for twenty years), dresses in a very masculine style, and saunters everywhere he goes like some action hero who just got kicked out of the comic books? Or Michael, who is obviously Australian.  Second, after a decade or so of scaring the holy bejeesus out of small children who can most definitely see who is in here, whether they want to or not, my Dead have grown very skilled at cloaking themselves from “prying eyes”, willing or otherwise.  The first hundred or so times that you have to turn to the parent of a suddenly-screaming child and say “I don’t know what I did to frighten your child, but I’m really sorry” teaches you to keep your guard up, and never let it down.  Those first few hundred times when a kid calls the person in-body out as a dude, in an otherwise apparently female physical form, in the middle of Walmart also quickly puts the kibosh on not putting up a protective shield, lemme tell ya! Finally, and perhaps a bit too simplistically, my response to such people would be: “They’re people inhabiting a person.  Do your psychic bells and whistles always go off, every time you’re around people inhabiting people?  If so, that has got to suck for you!”

Most live people fear the Dead, and fear Death even more.  I feel profoundly blessed that I no longer do.  The Dead are just people.  If you aren’t afraid of other live people, you shouldn’t fear them, either.  Sure, over the years, I have had encounters with the angry dead, too.  I don’t enjoy the company of live angry people–they, quite frankly, scare me–so it’s pretty natural to feel the same way when it comes to dead angry people.  My solution, when it comes to them, is simple: they aren’t invited to “hang out”.  Most people feel a certain sadness when it comes to speaking of the Dead, or dealing with Death.  I’m not a stranger to grief, even though I know in my heart of hearts that it’s not like we “can’t keep in touch”.  I’ve seen what the Dead themselves go through upon crossing over–how they miss their living friends, relatives, spouses, children the same way those living friends, relatives, spouses, children no doubt miss them.  The Dead grieve the living, the same way we grieve the Dead.  And that is painful to know and to watch.  If I can afford them a momentary happiness, by letting them briefly “live” again, in the midst of all of that, I am honored to do so.   But they are absolutely not allowed to ever make contact with those living friends, relatives, spouses, children, because I understand, and they have to come to understand, that the pain of such encounters would be debilitating for both parties involved.  Why? Because of “prove it“.  Because this is not the “Mishy Dead On Demand Network”.  Because pre-conceived notions define belief in existence too often when it comes to this.  Because the absolutely unavoidable debate on cosmology that is destined to ensue will do more to build sadness and anger than it will to quell it.  Because, quite simply, these are our rules

Long before Samhain became a time for me to honor the Beloved Dead, Halloween was a time when this little Southern girl could actually whip out the Ouija board and the Tarot cards and dress the way she wanted to, without anybody threatening to burn her at the stake (which actually happened to me in high school: a group of boys decided that because I was actively doing spellwork for my friends and reading Tarot that I should burn for that, and they meant it.  While they never actually went through with attempting to carry out their threats, that did not make them any less real, nor any less terrifying).  Over the past twenty-four years, Halloween also became a time when I could “let my Dead out in public”:  they could actually go to the “redneck bar” dressed and behaving as themselves, without fearing any sort of backlash apart from “wow, Michelle always has the coolest and most authentic costumes! She even acts the part!”  

As an ordained Druid and medium, however, Samhain has brought a much larger view of this time of year into my life.  It is the Celtic New Year: a time when we let go of the old, and welcome in the new.  It is also, obviously, the time when we Pagans pause to actively honor our Beloved Dead.  Three-thousand-words-into this blog post (and thank you for sticking with me this far), that is why I am writing here today, rather than Connla or Frances or Taliesin or Tobias, or any of the others of my “possee”.  I am here, writing this, because I am sick and tired of having to live behind a veil of lies, and so are they.  Being forced to live our lives that way does not honor my Beloved Dead; it lessens them.  So this is my “New Year’s Resolution”, of sorts:

Believe whatever you choose to believe; my Dead and I will continue to know what we know.

This is who we are.  This is who I am, and what I can do.  I love and honor my Dead, for I know that my Dead love and honor me.  And for all of you out there who have loved and honored us in the same way:

Thank you.  We also love and honor you.

 

 

 

Posted on

I Was A Boat On The Sea

It’s the last Wednesday before Samhain as I write this. Some of you may not even know what Samhain is, apart from some cheesy misinterpretation of it in the Halloween film franchise. For starters, it isn’t pronounced Sam-Hain, it’s pronounced Sau-when.  It is a Pagan High Day, but not in the way the popular media would have folks believe.  Modern Pagans don’t go around practicing human (or animal) sacrifices as a part of our festivities, and any apparent “obsession with death” has far more to do with our Ancestors than with wishing anyone presently breathing any sort of ill will.  This is our New Year’s Rite, marking the end of the Light Half of the Year, and the beginning of the Dark Half. That may sound spooky to the uninitiated, too, but the truth couldn’t be farther from that.  Darkness doesn’t mean evil; it means going within. Just as the trees are shedding their leaves right now, preparing for their Winter slumber, Pagans are invited within our Faith to do the same thing through the Winter months: to go within ourselves, and settle any business which might be waiting there. It’s not “naptime” or “hibernation”; it’s a time for deep learning.

Last year, as part of our Samhain Rite, we were invited to each take a phrase from a passage in the Book of Taliesin, and express it in the physical world as it represents us: our deepest Self.  For those unfamiliar with that beautiful piece of poetry, here it is:

I have been a multitude of shapes
Before I attained this form.
I was a slender sword,
I was a droplet in the air;
I was a light of distant stars.
I was a word in writing,
I was a book in my prime.
I was the light of a lantern.
I was a path,
I was an eagle,
I was a boat on the sea,
I was effervescence in drink,
I was a raindrop in a shower.

I chose the line “I was a boat on the sea”.  We were encouraged to express it in art, music, dance, even cooking–whatever form suited us best. Now, one would think, being an artist, that I would’ve run right back to the computer and cranked something out immediately, right?  That didn’t happen. In truth, I’m not quite sure why. I honestly just searched all of my files right now to see if somehow I had, in fact, created something, and I just wasn’t remembering what it was. But, nope. I didn’t.  I’m not entirely sure why. Probably because our focus was shifted at that time towards publishing and Tarot, and getting that off the ground (which it never quite flew).

Last February, however, as we were in the midst of working on our Mermaid Tarot (which will eventually see the light of day, I promise), I created this image for the Five of Cups (Five of Bubbles):

fiveofcupssigned

In so many ways at that time in my life, that was my representation of “I was a boat on the sea”. And that forlorn image has continued to very much represent my place in the world as that. Until now.

A boat on the sea can be going somewhere–travelling with a specific purpose–or it can be cut adrift, just aimlessly floating along.  I’ve been the latter for a really long time, just flitting from one thing to the next, and praying to all that’s good and holy that something would work out, one way or another.  We have continually revamped this business in that vein: try something for a little while, and when that thing doesn’t pan out, move on to the next thing.  I’ve spent a lot of time working very hard trying desperately just to be liked, much less have people actually buy stuff.

I’m done revamping. I’ve found my thing, and that thing is digital and hybrid scrap, and I am going to steer this boat in that direction until I run it aground if necessary!  With Samhain upon me once again, I’ve decided to review how, precisely, I am steering this boat.  In truth, it’s been a leaky little vessel for the past few months: I’ve had over 100 downloads of freebies, but hardly any sales. Clearly, folks like my stuff enough to want it cluttering their hard drives, yet when a price tag is attached, they seem to run for the hills.  I’ve decided to patch those leaks by no longer offering freebies at this time. Not to worry: there will be plenty of sales and coupons and perhaps even some Facebook Giveaways, if people seem interested in participating.  But I can’t keep punching holes in my boat with freebies. I’m going to sink if I do, and a boat can go nowhere if it’s lying on the bottom of the ocean.

I am so blessed to have each and every one of you along with me on this journey, and I hope you’ll continue to sail with me as I steer this boat in some exciting new directions. I’ve made a new friend, and with her incredibly gracious help, I hope we’ll be able together to “set a course for the third star to the right”, as Peter Pan said, “and sail straight on until morning!”

connlasig